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Divine Stone

Stephen Boyle, Master Mason

Stephen Boyle, Master Mason
Tower foreman and Master Mason Stephen Boyle checks an elevation drawing in August, 1989. Image – Robert F. Rodriguez

With a steady hand and thoughtful demeanor, Stephen Boyle led a team of apprentices to construct one of the most celebrated structures in New York City, the Tower of St. Paul at the Cathedral Church of Saint John the Divine. 
Known to most as a kind-hearted lad, Steve was responsible for constructing 57 feet of the tower all while weathering construction challenges, cathedral politics and financial dust-ups that only a place like Manhattan can produce.   

Steve checking level
Steve Boyle checks the level on the center pier of the “A” zone on Sept. 15, 1983. Image Robert F. Rodriguez

 A native of north England, Steve began his career in 1975 as a general laborer in concrete work, scaffold construction and later as a bricklayers’ laborer. His interest soon gravitated towards stone masonry. Surrounded by centuries of noble stone structures, this early impulse of Steve seemed a worthy pursuit. In fact, one of the most notable landmarks is that of York Minster Cathedral and where Steve’s stone masonry career began. This church dates from the mid-thirteenth to the late-fifteenth century, with sections going back to the seventh century. 

During the 1970’s, a standard apprenticeship lasted four years beginning at the ages of fifteen to sixteen years old. Steve arrived at age twenty, so his time was reduced to three years with a condition he not pursue stone carving. At that time, the waiting list for stone carver candidates was too long. This request suited Steve as he was already impressed with the complexities, and challenges of the stone masonry trade that he had experienced thus far. 

As a cathedral apprentice, Steve’s studies included geometry, architectural theory, as well as construction practices. Steve’s first post was to train as a banker mason. Apprentices at York Minster started “on the banker” to make them aware of the time and care involved in completing a masonry piece. This starting point also encouraged an apprentice to carefully handle a finished stone prior to and during the fixing process. 

Banker work, which included learning to square up a rough block before gradually advancing to more complex geometric forms, was considered a core element of the masonry trade. Steve had the good fortune to train under master stonemason Paul Tumman and a host of other seasoned craftsmen. 

Steve at York Minster
In his first year as an apprentice at York Minster Cathedral, a 20-year old Stephen Boyle works on copings at the Chapter House under the watchful eyes of Kev Wynn, left, and Jack Brown, right. Image courtesy of Stephen Boyle.

While working at the Minster, Steve contributed stones to significant parts of the building, including the Chapter House buttresses, copings, flying buttress, multiple moulded window jambs and mullions, as well as restoration work on the Minster’s South Transept. His first masonry piece was a stone window mullion which was placed fourteen feet above the ground.

Throughout his apprenticeship, Steve attended technical college once a week and inevitably was awarded a City & Guilds Certificate in Masonry. Though the work at Minster was rewarding, at the end of his apprenticeship Steve began to feel the pull to ply his trade in a broader field.  With hopes to expand his knowledge, Steve set off to become a true journeyman. This decision presented opportunities to engage in projects throughout the UK. Salisbury Cathedral became his first job as a journeyman where he restored windows in the library. He was also fortunate to participate in the restoration of many churches within the Cathedral’s diocese. After Salisbury, Steve expanded into work for commercial buildings and in the cities of Leeds and Newcastle. From there he traveled to Glasgow, Scotland and was part of a construction crew for the Burrel Museum. Even with these professional experiences, Steve’s masonry career was actually just on the cusp.

Far Across the Atlantic

Bambridge and Boyle
Master Builder James Bambridge and Stephen Boyle fill joints with mortar while laying the first few courses of the Cathedral tower on the northwest corner on Nov. 9, 1982. Image – Robert F. Rodriguez

Meanwhile, in New York City, a celebration was brewing as the stonemasons of the Cathedral of St. John the Divine had crafted enough stones to resume construction of the Southwest Tower, thus ending a forty-year pause in the building of the cathedral.
This was no small piece of news in the stone industry. While reading an article, Steve began to muse about building a cathedral in America. As new construction this offered a very different set of possibilities and challenges than the preservation work of Britain. Steve learned that the construction of the tower would be directed by James Bambridge, a Master Builder well known for British post-war building restoration and reconstruction. It seemed a long shot, but Steve decided to contact Mr. Bambridge about the project. To his astonishment, Bambridge made a quick reply.  And after “a rather intense interview” the position was awarded. Soon Steve was packing his bags to oversee the construction of the Southwest Tower at St. John the Divine in New York City. He was twenty-five years old.

FROM THE NORTH OF ENGLAND TO THE UPPER WEST SIDE OF MANHATTAN

Upon Steve’s arrival in NY, he was tasked with a formidable to-do list. He had expected to be working initially with Bambridge to set the building lines and then install the first course of the tower. In reality, scaffold erection was still in progress and was not up to the minimum height that would allow safe access. Meaning the “setting out” of the building lines was now on hold and the critical path was to prepare operations at ground level and for an upcoming promotional event. 

“The Jerusalem Stone” was a gift to the Cathedral, and the setting of this important cornerstone had already been publicized with a date set. Steve also learned that the courses underneath the cornerstone were not in place. So… with only a few days before the cornerstone ceremony, and with scaffolding not high enough to access this area there was a mad scramble to rig a temporary lifting system. An erection of beams and chain falls at topside became Steve’s primary focus. This meant that the important task of setting the tower’s geometry, meaning the reference lines used for all walls and corners, must wait until after the ceremony.  

Stephen Boyle, Master Mason
From left, apprentice stonecutters Arlene “Poni” Baptiste, José Tapia, Master Builder James Bambridge, James Jamerson, D’Ellis “Jeep” Kincannon, Stephen Boyle and Timothy Smith pose for a photo in front of the Jerusalem cornerstone on Sept. 29, 1982. Image – Robert F. Rodriguez

And as there was no money for a crane, all finished stones and other materials required for the event were conveyed to the topside by a rack & pinion personnel lift. This is a very labor-intensive process. What’s more, the stones meant to be installed under the “Jerusalem stone” were buried within the mountain of stacks on the north side of the Cathedral. Steve would need to reorganize these stones and bring them to the staging area on the south side. To achieve this, a small temporary but level road had to be built connecting the uneven landscape to the southwest corner and staging area. This was a critical step towards transporting stone and other materials to the lift. Again, due to budget constraints there was a lack of basic moving equipment, therefore all stones were moved manually and on “horses”, which were short planks and rollers. This was very much a ground-up operation for Boyle, and Steve managed to keep things in order, and the event went off without a hitch.   

Steve Boyle and crew set block
Stephen Boyle and other workers carefully guide a cornice stone along the south wall in August, 1988. Image Robert F. Rodriguez

Steve’s duties were not limited to work on the tower. He was also asked to team up with Alan Bird to develop the overall training program. Steve was the construction foreman, but other duties included banker masonry and instruction, estimating, off-loading quarry blocks, slab splitting, and template making. 

Steve and crew with springer stone
From left, Stephen Boyle, Angel Escobar, Cynthia “Cynie” Linton and Alan Bird prepare to stand a springer stone upright on Jan. 26, 1984. Image – Robert F. Rodriguez

The tower crew was hired on a seasonal basis and often without skills. With the exception of a small core group of masons, Steve was tasked with training a perpetual stream of new recruits every spring and summer. There was also a period when Alan Bird, Clerk of the Works, left the cathedral to pursue his own life as a mason in rural New York where he resided. This meant that the day-to-day responsibilities of running the entire operation fell on Steve Boyle.

Edgar Reyes and Steve mixing mortar
While mixing mortar at the base of the tower Edgar Reyes gets a playful dousing from Stephen Boyle on July 26, 1988. Image – Robert F. Rodriguez

Eventually, the extensive stockpile of stones made the 200 ft. climb to the top, and the tower slowly began to rise. Topside, the team relied on chain hoists and I-beam trolleys. This system didn’t always allow the stones to be positioned directly over the exact landing spots, and most were too heavy to man-handle. Therefore, a lot of acrobatic scaffold rigging was involved.

 Steve’s crew consisted of two masons and a helper setting stones, along with two brick and block masons infilling the wall cavity and packing joggles. Joggles were “v-shaped” grooves cut vertically between the stones to help bond them together by packing with mortar. Three masons’ tenders were required to keep the stones, bricks, and mortar delivered posthaste, as well as two banker masons fine-tuning the finished stonework. As momentum picked up, Steve formed another crew headed up by Tim Smith. 

Stephen Boyle, Master Mason
Dennis Reed, left, and Timothy Smith steady sections of a gablet quatrefoil while construction supervisor Stephen Boyle straightens the alignment with wooden wedges in September, 1986. Image – Robert F. Rodriguez

There was a fair amount of basic ashlar work to fix but ornate gablets, large cornice stones, and delicately carved tracery always presented a challenge. With some 12,000 stones in total and considering the overall height of the tower, the perimeters for the depth of material were substantial. The tower would also house heavy vibrating bells. Hence, the need for stout walls.

Setting cornice stone
Stephen Boyle, left, checks the level on a cornice stone set with the help of Richard Hansen and Virginie Desjardins, students from the Cathedral’s Summer Architectural Program in August, 1988. Image Robert F. Rodriguez

As the stone cutters and carvers tailored the stones from quarry blocks, there were times when it seemed the vast stockpile might become a permanent reminder of a grand dream unfulfilled. Fortunately, with the exception of a few hundred stones that have remained grounded, Steve Boyle met his calling with humility and reassuring competence. His contribution cannot be overstated. 

Stephen Boyle, Master Mason
Stephen Boyle works on a pinnacle base on Feb. 25, 1987. With tower work halted for the winter Stephen worked as a banker mason. Image – Robert F. Rodriguez

  Saint Paul’s Tower and the Cathedral’s building program have enjoyed many notable years of success and praise. Steve’s unwavering efforts supported the aspirations of many by linking the Stoneyard Institute to those who had previously toiled, thus making The Cathedral Church of Saint John the Divine an enduring place of hope. Thanks must surely go to Stephen Boyle for his leadership, integrity, generosity and the opportunity to witness the rise of this structure. It’s a remarkable legacy.



 

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Divine Stone

Five Years

Five Years

Five years ago, we published the first blog post. For the first year and a half I maintained a schedule of a post every week, like a weekly newspaper column. My deadline occurred every Thursday. My goal was to use frequency to build awareness of the Divine Stone project and to reach the core group of stoneyard participants with the message that their wonderful story was important and was being told.

Apologies for those first posts being a little on the thin side. I wasn’t as much a researcher as a grabber of low-hanging fruit. As time went on, the research deepened and was enhanced by Robert F. Rodriguez’ images and writings. The free subscriber lists have grown beyond those immediately involved in the stoneyard. We thank them. It is a story that reaches a larger audience.

Last year we indicated it was time to begin a new phase in the work and that it was time to start weaving these snapshots of stories into a cohesive draft manuscript. That has begun. You may recall we plan three parts to the story, the major construction periods.

  • Part One – The Dean Morton Era (1972-1997)
  • Part Two – Bishop Potter and Heins & LaFarge (1892-1911)
  • Part. Three – Bishop Manning and Ralph Adams Cram (1921-1941)

Part Two is written in draft form. I started there because it was the smallest section and I could see how to bring blog posts into a narrative form and the challenges that it might pose. The writing for Part One is now underway.

Going Forward

Blog posts will continue, although less frequent due to manuscript writing tasks. We will be reaching out to the cutters, carvers and setters from the modern stoneyard to develop more information about them and that era. For those men and women, please help us tell the best story.

Five Years
L-R, Tom Fedorek, Robert F. Rodriguez

Last fall I had an opportunity to meet Tom Fedorek, Senior Guide and our book’s co-author Robert F. Rodriguez at the Cathedral for a short but meaningful walk-around. Robert and I adjourned to meet about the book and look at his well-documented collection of photos. In addition to his own work, Robert secured Mary Bloom’s Cathedral images from her estate and secured Martha Cooper’s cooperation to use her images. Martha spent 3 years documenting the work on the Portal of Paradise. Stephanie Azzarone, journalist, author and editor, joined us at the meeting and has graciously agreed to work with us.

This year, through Mark Saxe, various publications and websites have reprinted blog posts and links to the blog, spreading the story. Mark recently brought this quote to our attention. It will stay with us.

” There is no one not better off having spent time in the presence of stone”

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Divine Stone

The Five Apostles

the five apostles
West Front design from Ralph Adams Cram 1925 showing the elevation for the 8-foot statues of the Twelve Apostles in buttress niches. It is the same elevation as the nave triforium on the interior.

If you look up at this elevation today you won’t see twelve statues, but you will see two on the west front. Tom Fedorek, Senior Guide, pointed them out to me last fall and indicated their names, St. Andrew and St.Philip.

The Five Apostles
The circle area indicates two of the apostles, L-R St. Andrew and St. Philip

The statues begin on the east face of the north tower, proceed to the north face, then march across the west front and are supposed to wrap around the south tower and end on the east facade of the south tower. Only 5 of the Apostles were sculpted and carved.

Tom has graciously sent us the names, images and locations as well as the iconographic attributes that identify these five apostles. They are eight feet tall, 3 1/2 tons and are of Indiana limestone.

St. Peter
North Tower, East Face, St. Peter, the keys. – Image Tom Fedorek
St. John
St. John, North Tower, North Face, beardless, chalice. – Image Tom Fedorek
St. James
North Tower, North face, St. James, pilgrim’s staff, scallop shell. – Image Tom Fedorek
The Five Apostles
St. Andrew, North Tower, West Face, X-shaped cross. – Image Tom Fedorek
St. Philip
North Tower, West Face, St. Philip, T-shaped or tau cross. – Image Tom Fedorek

The Sculptor and The Carver

We have not found documentation verifying the five apostles’ sculptor and carver. John Angel worked on the north tower. His sculptures appear on the porch, the portal of the martyrs. He also sculpted the tympanum and the trumeau featuring St. Peter. The Ardolinos, brothers and cousins, carved his models. The Ardolinos carved most of these in situ in the 1930s. The figures of the five Apostles appear to be studio carved and then placed in the buttress niches. For now, the attribution points towards John Angel and the Ardolinos.

  • A Guide To The Cathedral Church Of Saint John The Divine In The City of New York, originally compiled by Edward Hagaman Hall, L.H.D, published by the Dean and Chapter of the Cathedral Church, 1965, Seventeenth Edition.
  • The Living Cathedral, St. John the Divine, A History and Guide, Howard E. Quirk, 1993, Crossroad, New York.
  • Senior Guide, Tom Fedorek, The Cathedral of St. John the Divine.
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Divine Stone

The Cathedral and Leonard Peltier’s Eagle

The Cathedral and Leonard Peltier
Leonard Peltier, circa 1985, AC# 449: American Indian Movement photograph collection, National Museum of the American Indian Archives.

On January 19, 2025, President Joe Biden commuted Leonard Peltier’s sentence. He will be free to serve the remainder of his sentence at home under home confinement. Leonard has served 50 years of two consecutive life sentences in various institutions. His home will be with the Turtle Mountain Band of Chippewa in North Dakota. For forty years, there has been a connection between the Cathedral and Leonard Peltier’s eagle.

Leonard’s sentence, was the result of a shoot-out near the Pine Ridge reservation in June of 1975, where two FBI agents were killed. Leonard, who has always maintained his innocence, was convicted of these killings. Many in law enforcement fought against any type of clemency for Peltier. Many others, including the Dalai Lama, Pope Francis and former Attorney General Ramsey Clark fought for it, as did many human rights organizations worldwide and Dean James Parks Morton. We are reminded that there are always three sides to every story.

Dean Morton
Dean James Parks Morton – Image Mary Bloom

In 1985, Dean Morton assembled a group supporting Leonard’s freedom at the Cathedral of St. John the Divine. Among them was Steve Robideau, President of the American Indian Movement, Chief Billy Redwing Tayac and civil rights attorney William Kunstler.

The Cathedral Forum on Leanard Peltier
In this photo, Steve Robideau, Dean Morton, Chief Billy Redwing Tayac and standing William Kunstler. January, 1985. – Image courtesy Pamela Morton

The Carving

Leading up to the gathering, Dean Morton approached Master Carver Nick Fairplay and asked him to carve something representing Leonard to go on the Cathedral. Nick had recently carved an eagle to go up on the Southwest Tower and was about to begin on another creature for the same size stone to be near it.

The Cathedral and Leonard Peltier's Eagle
Detail of the first eagle carving on a canopy stone carved by Nicholas Fairplay on June 3, 1985. – Image Robert F. Rodriguez

Fairplay decided on a second eagle to go with the first, but this time with the face of Leonard Peltier. He was provided a photograph and went to work.

The Cathedral and Leonard Peltier's Eagle
This is an eagle carving with the head of Leonard Peltier. Nicholas Fairplay’s carving is on a canopy stone, seen in a niche on June 3, 1985. Image Robert F. Rodriguez
Nick Fairplay With Peltier Eagle
Nick Fairplay with Peltier Eagle. Image courtesy of Pamela Morton
Fairplay showing Peltier Eagle to Arlene and Steve Robideau for the first time.
Fairplay showing Peltier Eagle to Arlene and Steve Robideau for the first time. Image courtesy of Pamela Morton

The Forum concluded with a ceremony at the altar of the Cathedral featuring Native American customs and traditional Anglican rituals.

The Cathedral and Leonard Peltiers' Eagle
L-R, Chief Billy Redwing Tayac, Steve Robideau Tayac, Steve Robideau, Dean James Morton preparing the bundles at the altar. January 6, 1985. – Image courtesy of Pamela Morton
  • White House Press Release, The White House, January 20, 2025, Statement from President Joe Biden.
  • With Companions for the Journey, James Parks Morton, An Annotated Memoir, Pamela Morton and Polly Barton, 2021.
  • Special thanks to Pamela Morton for the many images of the Cathedral events and Nick Fairplay’s involement.
  • Thank you to Divine Stone co-author, Robert F. Rodriguez, for the historic images of the canopy stones.
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Divine Stone

The String Course: West Face

The String Course West Face
This is a closeup view of the west face string course seen with a 600 mm telephoto lens on January 22, 2024.

MYSTERY OF THE MISSING CARVING ON THE WEST FRONT

The Cathedral’s Board of Trustees had envisioned that both towers, St. Peter’s on the north and the St. Paul bell tower on the south side, could be completed by 1994 – only 12 years after construction started. That plan came to an abrupt halt in the early 1990s, with only one-third of the south bell tower completed. 

In 1988, work on the south tower was moving along steadily when the string course was set on the Cathedral’s west façade facing busy Amsterdam Avenue.  

Although it offers a selection of whimsical animal carvings, the gallery is full of “dark” carvings and an unsolved mystery.

Among the animal designs, a crab, perhaps representing the Zodiac sign Cancer, seems about to clamber up the tower. Its carver is unknown.

Jeep's rooster
Closeup of a rooster carved by D’Ellis “Jeep” Kincannon, seen on Nov. 11, 1986.

Two other animal figures also appear on this facade. One is a rooster with a regal coxcomb and round circular tail feathers carved by D’Ellis “Jeep” Kincannon. The other carving, by Nicholas Fairplay, may have been inspired by a children’s nursery rhyme. A cat-like creature holds a bow and fiddle, and one can almost hear “Hey diddle diddle, The cat and the fiddle, The cow jumped over the moon.”

Jeep's Cat and the Fiddle
This is a closeup of a cat-like animal playing a fiddle on a cornice stone carved by Nicholas Fairplay, photographed in October, 1988.

A mystery emerges on a stone towards the south end of the string course gallery. One block has no carving at all. Where a raised foliage or some other carving would appear, the stone face is smooth across its entire width. It’s possible that the original instructions on the job ticket were missing or misread so the raised section on the block for carving was not cut to specs.

The String Course West Face
Missing cornice stone carving between the crab and the foliage carving

Master Mason and tower construction supervisor Stephen Boyle cannot provide any explanation. “I think it got missed somehow.” So the stone was set in its incomplete state.

The remaining cornice carvings take on a somber and gloomy tone.

Amy's skull
Geraldo Perez, right, and an unidentified summer architecture program student check the mortar around Amy Brier’s cornice stone of a skull, the Angel of Death, seen in August, 1988.

A skull wearing a shroud depicts the Angel of Death. According to Amy Brier, “I like the human skull, it could also be connected to my mother dying a few months before I started working at the Cathedral, I was thinking about mortality and death, in that sort of mood. (I was) also influenced by Gothic depictions of the devil, evil, death.” 

Amy's Bat
This is a closeup of a vampire bat by Amy Brier seen in situ in October, 1988.

Amy also carved a Vampire bat with a broad leaf-shaped nose, long pointed ears and a wide mouth ready for sucking blood.

The String Course West Face
This is a side view of two cornice stones photographed on Nov. 14, 1988. The unfinished block on the left was carved by Ruben Gibson while Dennis Reed carved the moon-faced grotesque on the right.

Two side-by-side carvings near the north buttress column have a surreal quality to them.

Dennis Reed's Moon Face
Dennis Reed uses a pneumatic chisel to round out an eye of his moon-faced carving, photographed July 11, 1988.

Dennis Reed, a protégé of Ruben Gibson, carved a moon-faced man. It shows a figure with thin wide lips, a broad nose and powerful hands beneath his chin. Dennis likens the tower’s construction to “a temple that constantly needs to be worked on. It’s a metaphor for a spiritual life.”

Moon Face Carving
This is a closeup of a moon-faced figure carved by Dennis Reed, seen in October, 1988.

The adjoining stone was carved by Ruben Gibson, who worked at the Stoneyard Institute for eight years, where he rose from apprentice to stonecutter to carver to lead carver.

The String Course West Face
Edgar Reyes, front, and Joseph Chifriller, left, place concrete blocks behind the cornice course on the northwest corner of St. Paul’s tower in August, 1988. The grotesque on the left was Ruben Gibson’s last work. The moon- faced caricature on the right was carved by Dennis Reed.

This is the last stone Ruben worked on before he became too weak to handle a mallet, in January 1988.  His life was cut short when he died of kidney failure at the age of 39 in the AIDS ward at St. Luke’s-Roosevelt Hospital Center. 

Ruben Gibson's Final Carving
This is a closeup of Ruben Gibson’s last work, an unfinished cornice stone seen in situ on the west face of St. Paul’s tower in October, 1988.

It is an eerie work. A demon seems to be emerging from the raw stone, its metamorphosis halted by its creator’s death. Ruben would not have minded that, his friends said. He told them that the cathedral, like spiritual growth, can never be completed.

It is so appropriate that Ruben’s unfinished work is set on this unfinished tower.

The String Course West Face
This is a closeup of Ruben Gibson’s unfinished carving seen in situ in October, 1988. To the far right is a moon-faced carving by Dennis Reed.
  • – NW corner, Green Man by Nicholas Fairplay
  • – Unfinished carving by Ruben Gibson
  • – Moon-faced man by Dennis Reed
  • – Foliage 
  • – Rooster by D’Ellis “Jeep” Kincannon
  • – Cat with fiddle by Nicholas Fairplay
  • – Foliage
  • – Vampire bat by Amy Brier
  • – Crab, carver unknown
  • – Uncarved cornice stone
  • – Foliage 
  • – Angel of Death by Amy Brier
  • – SW corner, foliage by Nicholas Fairplay
  • New York Times, Jan, 29, 1989. Stone Carver’s Magnificent Obsession
  • All images are those of Robert F. Rodriguez, photojournalist and artist-in-residence at the Cathedral Church of St. John the Divine.