Lee Lawrie’s Christ in Majesty or sometimes the “Majestus”, is the Western Christian image of Christ seated on a throne as ruler of the world. The image develops from Early Christian Art as described in the Apocalypse of John.
The Full Size Model
The Ardolino extended stone carving family likely carved this sculpture. The general contractor employed them on the west front at this time
Lee Oskar Lawrie (1877 – 1963)
The work of sculptor Lee Lawrie is associated with some of America’s most noted buildings of the first half of the Twentieth Century. Lawrie’s style evolved through modern Gothic to Beaux-Arts and finally in to Moderne or Art Deco. He created the mighty Atlas at Rockefeller Center and sculpted the highly dramatic facade of 30 Rockefeller Plaza. His largest commission, the Nebraska State Capitol sculptures, remains one of his most creative. Lawrie taught sculpture at Yale and Harvard.
At the age of 14, Lee became a studio assistant to Chicago sculptor Henry H. Park. Shortly thereafter, he got a job at the 1893 Chicago Columbian Exposition. From there he worked for a number of world-class sculptors including Augustus Saint-Gaudens. In 1895 he approached Bertram Goodhue of Cram and Goodhue and with his demonstrated skills was hired.
Lawrie’s collaborations with Ralph Adams Cram and Bertram Goodhue brought him to the forefront of architectural sculptors in the United States. After the breakup of the Cram, Goodhue firm he remained a favorite of Cram; however, Lawrie continued to work mostly with Goodhue.
Lawrie created a great deal of sacred art in all of Goodhue’s churches in NYC and beyond. Goodhue and Lawrie worked on more than a hundred buildings including St. Thomas church on 5th Avenue where Lawrie sculpted the famous reredos.
The Cathedral Commission
The Cathedral commission was much larger in scope than the creation of the Majestus sculpture. It involved modeling statuary for the main portal, the work that was eventually done by direct carver Simon Verity. Why the statues were never executed is still a bit of a mystery, but we talk about most of the facts of the matter next time.
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We are Grateful to Wayne Kempton, Diocesan Archivist, for the information and the images of Lee Lawrie’s models.
The tomb of William Thomas Manning (1866-1949) seldom fails to catch the eye of visitors to the Cathedral of St. John the Divine. It is the work of sculptor Constantin Antonovici, completed in 1954. Manning was the 10th Bishop of New York, 1921-1946.
The Tomb
The only black-and-white object of any size in the cathedral, the tomb contrasts sharply with the radiant color in the windows above it and the monochrome limestone around it. The tomb’s simplicity is even more striking when compared to the extravagant sarcophagus of cathedral founder Horatio Potter behind the high altar, or that of his successor, Henry Codman Potter, in St. James’s Chapel.
The recumbent figure of the bishop, of milky Carrara marble, rests atop a rectangular prism of black marble, lightly streaked. His head rests on one cushion while another braces his feet. He wears the classic episcopal vestments of miter, stole, alb and cope while his folded hands display the ring of his office. The crozier by his side, tucked in by his arm, symbolizes the authority he wielded forcefully, often imperiously, and sometimes controversially during the 25 years he oversaw the diocese.
As much a general as he was a shepherd, Manning was Napoleonic in both temperament and stature (five feet, four-and-a-half inches). The figure is effectively life-size, with a total length of seventy inches including ten inches for the miter. Because the sculptor had never seen the bishop in life, he required a model. A young, slightly built Japanese-American priest was assigned to report to the artist’s studio in the crypt and lie on a table while Antonovici roughed out the figure. (This I learned this from the priest’s widow when, decades later, she popped into the cathedral asking to see the sculpture for which her late husband had posed.)
The figure’s face, which the sculptor would have modeled from photographs, comports with an eyewitness description of the bishop written in 1936 and quoted in the New York Times obituary: “His square-jawed, thin face, his dome-like forehead, his piercing eyes, his peaked nose and his small thin-lipped mouth accentuate an austere spiritual nature which no amount of cordiality can conceal.”
The Site
Significantly, the tomb of William Thomas Manning sits in the nave. When Manning became the bishop in 1921, there was no nave. Construction of the cathedral had been stalled for ten years. Twenty years later, on November 30, 1941, he presided at the nave’s consecration. He had overseen its design and construction and raised the millions of dollars to pay for it.
Within the nave, the tomb sits in the Historical & Patriotic Societies Bay (now often referred to as the American History Bay). An immigrant from England’s Northampshire, Manning became a passionate partisan of his adopted country. He cultivated relationships with societies honoring the heritage of the United States such as the Daughters of the American Revolution, the Sons of the same, the St. Nicholas Society, the Huguenot Society and many others. At the ceremony for the tomb’s unveiling, representatives of patriotic societies walked in the procession behind an honor guard of the Veterans Corps of Artillery of the State of New York.
Equally significant is the tomb’s placement directly across from the Armed Forces Bay. Manning was an ardent supporter of the military. In 1916, while serving as rector of Trinity Church, he called for the United States to end its neutrality and enter the conflict then raging in Europe. He preached: “Our Lord Jesus Christ does not stand for peace at any price. He stands for righteousness at any cost… Every true American would rather see this land face war than see her flag lowered in disgrace.” After the United States entered the war, he served as a chaplain at Camp Upton on Long Island. Here draftees trained prior to transport to France.
War in Europe broke out in 1939. Manning bucked a nationwide tide of isolationism to advocate for U.S. support for Britain and her allies. In 1942, two months after the attack on Pearl Harbor, he was co-speaker on a panel with British Ambassador Lord Halifax. His biographer recounts: “The statesman gave the sermon; the bishop gave the call to arms.”
Manning’s brand of sanctified nationalism would not be appreciated in the Episcopal Church of the 21st century. It should be considered in the context of the fascism and militarism rampant in Europe during Manning’s own time. Even as the nave of St. John the Divine was nearing completion, bombs were striking the churches and cathedrals of Manning’s native England. Though his legacy may be problematic, it is fitting that his final resting place should be inside his most enduring achievement – the cathedral’s majestic, soaring nave.
The Sculptor
Constantin Antonovici was born in Romania in 1911. His early training was at his homeland’s Academy of Fine Arts in Iasi. This was followed by study with Ivan Mestrovici in Zagreb and Fritz Behn in Vienna. He came into his own as a sculptor during the four years he spent in Paris working in the atelier of Constantin Brancusi (1947-1951). Antonovici adopted the style of the great Romanian modernist, reducing objects to their essence in sleek, sinuous forms rendered in marble, bronze, and wood. From Paris he emigrated to Montreal in 1951 and finally to New York in 1953.
Shortly after arriving in New York, he learned that the cathedral had announced a competition for designing the tomb of William Thomas Manning, the late Bishop. According to his own account, the jury selected his design by a unanimous vote. The cathedral authorities offered him a fee of $50,000. A small advance paid for the start with the balance to be paid in installments as the work progressed. His account continues:
“I worked on this statue for one entire year. The work on the sculpture took place in an unused spot in the cathedral that was removed from public view. I asked for the balance of payment after the sculpture was completed. They kept postponing honoring the payment. Years passed by and the same lame excuses kept coming in. I came to the realization that I had been robbed by English thieves.”
There is surely another side to the story, but the details are unavailable. Nevertheless, the cathedral allowed Antonovici to continue to work rent-free in the crypt for many years. Perhaps they considered the unique space to be adequate compensation for his work on the tomb.
Twenty years after the disagreement over his fee for the Manning tomb, in his preface to the 1975 book Constantin Antonovici: Sculptor of Owls, Antonovici expressed sentiments markedly different from his earlier harsh remarks:
In the crypt Antonovici created the works for which he is best known – his extraordinary owls of bronze, marble, and wood. Owls fascinated him as a child. Whether it was the gloom of the crypt that reawakened his interest in these nocturnal creatures, or Brancusi’s abstractions of birds in flight, owls inspired some of his best work.
Antonovici died in 2002. Poor health, financial difficulties and deteriorating mental faculties plagued his final years. The artist who sculpted a refined tomb for a bishop now lies in Flushing Cemetery in the borough of Queens. His carved gravestone reflects one of his signature owls.
The author of this post,The Tomb of William Thomas Manning, Tom Fedorek is the Senior Guide at the Cathedral Church of St. John the Divine. His knowledge of the Cathedral and its history are awe inspiring. This Labor Day Weekend he is celebrating his 39th anniversary as a guide when he leads a vertical tour of the Cathedral
Sources:
Constantin Antonovici: Sculptor of Owls (Cleveland: Educational Research Council of America, 1975)
Doina Uricariu & Vladimir Bulat, Antonovici 1911-2002 Sculptor on Two Continents (Bucharest:Universalia Publishers, 2011).
This month, my colleague at Divine Stone, Mark Saxe received the 2023 New Mexico Governor’s Award for Excellence in the Arts. He is among a handful of artists to be so honored. His award recognizes his artistry as a stone sculptor and his many years of teaching and mentoring stone carvers emphasizing hand carving.
For more than four decades a prominent and diverse group pf painters, weavers, sculptors, dancers, musicians, storytellers, poets, actors, playwrights, potters and supporters of the arts have been honored.
Mark was born in Chelsea, Massachusetts, served his country in Vietnam, and while traveling in Europe, discovered his love of stone. Completing his MFA on the GI Bill, he became an apprentice stonemason before moving to New Mexico to open his stoneyard and begin his long career as a sculptor. He has lived in New Mexico for 43 years.
Mark is an author, lecturer, curator and member of the Stone Carvers Guild of North America. Mark’s connection to the Cathedral Church of St. John the Divine goes back some 35 years.
In His Own Words
“My connection to the stoneyard began in the late 1980’s when John Barton, AIA, the son-in-law of the Dean of the Cathedral, James Parks Morton, invited me to see the stone working program. I was offered a place to stay in the Bishop’s guest quarters and visited the stone shed attached to the cathedral several times.
“John introduced me to the cutters and carvers. I remember no names, only the intensity and dedication that showed in the faces. It was likely that I met Jose Tapia, Tim Smith and Eddie P. They were working…cutting and carving some of the thousands of stones necessary to complete the Cathedral’s towers. I wished I was one of them, but it was not to be, living in New Mexico with a stone masonry business that needed me and I needed it. However, my connection to the stoneyard has continued since that tour.
“The light filtering down from the skylights, the fine dust of limestone in the air and the tap, tap, tap of hammer on chisel was mesmerizing. The vibe was intoxicating, especially to me who had already spent the last 13 years working with stone. I would have traded places with any of those carvers but I had a home and business to take care of. Upon leaving the Cathedral I had a feeling that we would meet again in the future. That experience had a profound affect on me and because of it I met many people who worked on the cathedral, most notably Joseph Kincannon, Nick FairPlay, and John Barton. All of them have added to my life and work.” – Mark Saxe
Stone Carving Workshops
I met Mark some 16 years ago when I was working in a stoneyard in Santa Fe, NM. Eventually I was able to enroll in his Stone Carving Workshops. Seven days of intensive hands on carving with appropriate demonstrations by Mark and his staff.
Thank you “Chief” for all you have done to impact New Mexico and the stone world.
John Angel’s statue of St. Paul was done in his traditional process. First, an armature is created from a small model, then a full size clay model is sculpted. From this clay model a plaster cast was made and brought to the site for the stone carver to copy. The carver of this particular work is unknown to us at this time. This statue is one of the last sculptural additions to the South Portal in this period.
In 1928, Angel had executed the large Nativity group in the tympanum. The installation of this trumeau statue occurred on November 24, 1953. It may have been the last of the Angel sculptures on the West Front of the Cathedral. Angel may have completed the modeling of St. Paul much earlier, in the 1930’s. All these works span 25 years and marked a commitment to the Cathedral from the Baptistry statues to the many sculptures on the West Front. The Statues at the Martyrs’ Portal, the trumeau of St. John at the main portal and this work on the South Portal are among the many works from John Angel. The Ardolino brothers and cousins carved many of these works.
The Preachers Portal
The “Preachers’ Portal” is the name for this portal in the 1928 guide to the Cathedral. In addition to Saint Paul, there is a plan for eight more statues: “On the left side, west to east: Saints Francis of Assisi, Bernard, Boniface and Chrysostom. On the right side, west to east: Saints Dominick, Gregory, Patrick and Athanasius.” We look forward to the eventual sculptural additions to the South Portal involving these eight statues.
(There are many urban legends involving the Cathedral. The article above is an example. Curious about the arch and hoping to locate it, I turned to the Cathedral’s Senior Guide and Historian – Tom Fedorek. Here is the story, or should we say, the corrected story, about the unfinished arch – Roger)
Here is the arch in question as it appears today. It is one of the four broad arches that line each side of the Great Choir and bear the load of the chambers housing the organ pipes above (they are not “decorative”). This arch, the last one on the north side, is the only one with floral carving on its voussoirs, beginning on the right side but petering out as reaches the peak. Its left side is unadorned, as are all of the other Great Choir arches. The capitals are likewise unfinished.
What Might Have Happened
It is December 7, 1941. We imagine the stonecarver standing on a scaffold in the Great Choir. We see the concentration on his face as he carefully shapes the stone. A radio is playing softly in the background. Suddenly an announcer breaks in with the news of the attack. It is a moment he’ll never forget. Shaken, he quickly packs up and heads home to his family. The next day he’s not there. Perhaps he’s joined the thousands of men lining up to enlist. The carving on the arch is never finished. It remains to this day as a testament to a heart-stopping moment in American history.
The “Pearl Harbor Arch” is a compelling story. I have heard it recounted by innumerable sightseeing guides and a few of our own cathedral guides. When I took a television crew through the place some years ago, the first thing they wanted to shoot was the Pearl Harbor Arch.
None of it is true.
Some Important Facts
Let’s think about this. December 7, 1941 was a Sunday. Does it seem likely that the cathedral would have had a stonecarver working on a Sunday, hammering on stone and scattering dust and debris around the main worship space? Especially on this particular Sunday – the grand finale of the eight-day celebration of the consecration of the building’s full length that began on November 30?
More to the point — archival photographs dating back many years prior to 1941 show the arch looking exactly as it does today. This one is from 1929, but I have seen the unfinished carving in photos from 1913 in the cathedral archives. The only way the arch could be the “Pearl Harbor Arch” would be if the Second World War had preceded the First.
Many mysteries remain. Whose idea was it to gussy up Heins & La Farge’s powerful, Richardsonian arches? Who executed the work? And why was it never finished?
When facts are lacking, fiction may fill the vaccuum. The Pearl Harbor Arch is just one of the urban legends that have attached themselves to the cathedral like barnacles to the bottom of a ship.
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Many thanks to Tom Fedorek, Cathedral Historian and Senior Guide for this blog