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Divine Stone

Lee Lawrie and The Central Portal

Lee Lawrie and the Central Portal
Letter from the architects to Lee Lawrie requesting a model signed by Bishop Manning. – Image courtesy of the archives of the Cathedral Church of St. John the Divine.

Lee Lawrie and the central portal of the west front began from this 1927 letter. After successfully completing a model for one of the statues for the portal, the Trustees of the Cathedral awarded the preparation of all models for the sculpture for the central portal of the west front of the Cathedral.

The following quote from the minutes of the Fabric Committee is provided by the Cathedral Archives.

Extract from The Fabric Committee minutes, May 24 1927: It was recommended that the Trustees adopt the following.

“RESOLVED, that Mr. Lee Lawrie be chosen to execute the sculpture of the Central Portal of the West Front at a total cost of $118,000 — models $67,000. Cutting 50,300.

“RESOLVED, that Mr. John Angel be chosen as the sculptor for the North and South Portals of the West Front at a cost of $98,000. –models $54,000 – cutting $44,600; and that a contract with him be made to furnish the models for the South Portal at a cost of $27,000.”

The Trustees proceeded to cause contracts to be issued to both men. Lawrie was advised of the award and responded to Cram and Ferguson:

Your letter of June 10th, telling me that Mr. Cram and the trustees have decided to entrust the sculpture of the Central Portal of the Cathedral to me, makes me feel very good. The work will be a joyous labor for me.

– Lee Lawrie

Below Lee Lawrie describes the subjects for the central portal as well as the Majestas above them and ancillary sculpture.

Lee Lawrie and the Central Portal
Image courtesy of the Cathedral Archives

The Models

Lee Lawrie and the Central Portal
Lawrie models identified by Tom Fedorek as Isaac, Joseph and Moses – Image courtesy of the Cathedral Archives
Back of Photo for Models
Back of image above courtesy of the Cathedral Archives
Lee Lawrie Central Portal
Pedestal details of Central Portal models – image courtesy of the Cathedral Archives

Here Tom Fedorek adds some commentary on the symbolism of the basestones. “Isaac – it appears to be the ram caught in a thicket. A reminder of how Isaac was almost sacrificed by his father Abraham. An angel directing Abraham’s attention to the ram saved Issac. At Chartres, on the porch of the north transept — the exemplar for this portal — Abraham is depicted with a juvenile Isaac and there’s a ram on the basestone beneath them. Joseph is easy — it’s a papyrus plant signifying Egypt.

“As for Moses — It looks like a city gate or a fortress or a temple. None of which make any sense for the Moses narrative. He and the children of Israel were wandering in the wilderness, where there weren’t any cities or temples. Moses built a tabernacle, a kind of tent, to house the ark of the covenant. There wouldn’t be a permanent temple for many generations after Moses.”

The date of the above image is unknown. Presumably it is from the early or mid 1930’s. The three figures modeled represent half of the statues for the north jamb. It is also unknown if Lawrie created others. There were no additional images.

Other West Front Models

There are, however, additional images in the archives representing Lawrie’s sculptural models of a very different style. A style closer to the Art-Deco work at Rockefeller Center than to the traditional figure work shown of Isaac, Joseph and Moses. They appear below:

These models may have been for the upper rank of figures above the prophets or they may have been modeled for the archivolts. Again, Tom Fedorek identifies the symbolism of these figures.

“The trio of angels are from the Book of Revelation, aka the Apocalypse. The giveaway is the first angel’s Greek inscription APOKALYPTON. The angel with the stone appears in Rev 18:21-24: ‘Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, So shall Babylon the great city be thrown down with violence…’ The angel with the sickle appears in Rev 14:17-20 ‘And another angel came out of the temple in heaven, and he too had a sharp sickle…So the angel swung his sickle on the earth and gathered up the vintage of the earth, and threw it into the great wine press of the wrath of God…”

Fast Forward 10 years

It is 1937 and a few years before the reopening of the full Cathedral with the completed Nave. Other than the Majestas, none of the models have been carved. Cram and Ferguson write to the Cathedral that Mr. Lawrie is requesting some additional payment for his work. A portion of the June 24, 1937 letter from C.N. Godfrey of Cram and Ferguson to Dean Gates appears below.

Cram and Ferguson letter to Dean Gates, June 24, 1937
Image courtesy of the Cathedral Archives

Cram and Ferguson go on to advise the Cathedral that there appears to be no legal obligation but perhaps one of good will and a wish to do justice to everyone connected with the building. The Cathedral made the payment and obtained a complete release from Mr. Lawrie. Because of the slow and incomplete work of Lee Lawrie on his contract and the multiple changes in general contractors the central portal was never carved. Once the complete length of the Cathedral was opened and the decision to refrain from further building was made after WWII, it would be almost 50 years before Dean Morton would hire Simon Verity to complete work on the central portal, now known as the Portal of Paradise. Mr. Verity did not make models, he employed direct carving methods on all the statues.

  • Many thanks to Wayne Kempton the Diocesan Archivist for taking time to send us the correspondence and the images for this story.
  • Thanks also to Tom Fedorek, Senior Guide, for his exquisite knowledge of liturgical symbolism.
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Divine Stone

Lee Lawrie’s Christ in Majesty

Christ in Majesty
Christ in Majesty, West Front of the Cathedral of St. John the Divine, sculptor Lee Lawrie

Lee Lawrie’s Christ in Majesty or sometimes the “Majestus”, is the Western Christian image of Christ seated on a throne as ruler of the world. The image develops from Early Christian Art as described in the Apocalypse of John.

My favorite photos
Cutters preparing the Indiana limestone shapes for the Majestus on the West Front. Image – Herbert Photos, Inc

The Full Size Model

Lee Lawrie"s Christ in Majesty
Lee Lawrie’s Christ in Majesty, full size model, 1930. Image – Courtesy of the Archives of the Cathedral.
Lee Lawrie's Christ in Majesty
Back of above photo, showing date and notes. Image courtesy of the Archives of the Cathedral
Lee Lawrie's Christ in Majesty
Additional ornamentation for the framed area surrounding the figure of Christ. Image – Courtesy of the Archives of the Cathedral
Back of Photo
Back of above photo. Image – Courtesy of the Archives of the Cathedral

The Ardolino extended stone carving family likely carved this sculpture. The general contractor employed them on the west front at this time

Lee Oskar Lawrie (1877 – 1963)

Lee Lawrie
Lee Lawrie

The work of sculptor Lee Lawrie is associated with some of America’s most noted buildings of the first half of the Twentieth Century. Lawrie’s style evolved through modern Gothic to Beaux-Arts and finally in to Moderne or Art Deco. He created the mighty Atlas at Rockefeller Center and sculpted the highly dramatic facade of 30 Rockefeller Plaza. His largest commission, the Nebraska State Capitol sculptures, remains one of his most creative. Lawrie taught sculpture at Yale and Harvard.

At the age of 14, Lee became a studio assistant to Chicago sculptor Henry H. Park. Shortly thereafter, he got a job at the 1893 Chicago Columbian Exposition. From there he worked for a number of world-class sculptors including Augustus Saint-Gaudens. In 1895 he approached Bertram Goodhue of Cram and Goodhue and with his demonstrated skills was hired.

Lawrie’s collaborations with Ralph Adams Cram and Bertram Goodhue brought him to the forefront of architectural sculptors in the United States. After the breakup of the Cram, Goodhue firm he remained a favorite of Cram; however, Lawrie continued to work mostly with Goodhue.

Lawrie created a great deal of sacred art in all of Goodhue’s churches in NYC and beyond. Goodhue and Lawrie worked on more than a hundred buildings including St. Thomas church on 5th Avenue where Lawrie sculpted the famous reredos.

The Cathedral Commission

The Cathedral commission was much larger in scope than the creation of the Majestus sculpture. It involved modeling statuary for the main portal, the work that was eventually done by direct carver Simon Verity. Why the statues were never executed is still a bit of a mystery, but we talk about most of the facts of the matter next time.

  • We are Grateful to Wayne Kempton, Diocesan Archivist, for the information and the images of Lee Lawrie’s models.
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Profiles in Stone

The Tomb of William Thomas Manning

the Tomb of William Thomas Manning
The Tomb’s unveiling, November 21 1954, Bishop Horace Donegan on right – Image The Living Church

The tomb of William Thomas Manning (1866-1949) seldom fails to catch the eye of visitors to the Cathedral of St. John the Divine. It is the work of sculptor Constantin Antonovici, completed in 1954. Manning was the 10th Bishop of New York, 1921-1946.

The Tomb

The only black-and-white object of any size in the cathedral, the tomb contrasts sharply with the radiant color in the windows above it and the monochrome limestone around it. The tomb’s simplicity is even more striking when compared to the extravagant sarcophagus of cathedral founder Horatio Potter behind the high altar, or that of his successor, Henry Codman Potter, in St. James’s Chapel. 

The recumbent figure of the bishop, of milky Carrara marble, rests atop a rectangular prism of black marble, lightly streaked. His head rests on one cushion while another braces his feet. He wears the classic episcopal vestments of miter, stole, alb and cope while his folded hands display the ring of his office. The crozier by his side, tucked in by his arm, symbolizes the authority he wielded forcefully, often imperiously, and sometimes controversially during the 25 years he oversaw the diocese. 

As much a general as he was a shepherd, Manning was Napoleonic in both temperament and stature (five feet, four-and-a-half inches). The figure is effectively life-size, with a total length of seventy inches including ten inches for the miter. Because the sculptor had never seen the bishop in life, he required a model. A young, slightly built Japanese-American priest was assigned to report to the artist’s studio in the crypt and lie on a table while Antonovici roughed out the figure. (This I learned this from the priest’s widow when, decades later, she popped into the cathedral asking to see the sculpture for which her late husband had posed.)

The figure’s face, which the sculptor would have modeled from photographs, comports with an eyewitness description of the bishop written in 1936 and quoted in the New York Times obituary:
“His square-jawed, thin face, his dome-like forehead, his piercing eyes, his peaked nose and his small thin-lipped mouth accentuate an austere spiritual nature which no amount of cordiality can conceal.”

The Site

Significantly, the tomb of William Thomas Manning sits in the nave. When Manning became the bishop in 1921, there was no nave. Construction of the cathedral had been stalled for ten years. Twenty years later, on November 30, 1941, he presided at the nave’s consecration. He had overseen its design and construction and raised the millions of dollars to pay for it.

Within the nave, the tomb sits in the Historical & Patriotic Societies Bay (now often referred to as the American History Bay). An immigrant from England’s Northampshire, Manning became a passionate partisan of his adopted country. He cultivated relationships with societies honoring the heritage of the United States such as the Daughters of the American Revolution, the Sons of the same, the St. Nicholas Society, the Huguenot Society and many others. At the ceremony for the tomb’s unveiling, representatives of patriotic societies walked in the procession behind an honor guard of the Veterans Corps of Artillery of the State of New York.

Equally significant is the tomb’s placement directly across from the Armed Forces Bay. Manning was an ardent supporter of the military. In 1916, while serving as rector of Trinity Church, he called for the United States to end its neutrality and enter the conflict then raging in Europe. He preached: “Our Lord Jesus Christ does not stand for peace at any price. He stands for righteousness at any cost… Every true American would rather see this land face war than see her flag lowered in disgrace.” After the United States entered the war, he served as a chaplain at Camp Upton on Long Island. Here draftees trained prior to transport to France. 

Manning as U.S. Army chaplain
Manning as U.S. Army Chaplain, 1918 – Image Wikipedia Commons

War in Europe broke out in 1939. Manning bucked a nationwide tide of isolationism to advocate for U.S. support for Britain and her allies. In 1942, two months after the attack on Pearl Harbor, he was co-speaker on a panel with British Ambassador Lord Halifax. His biographer recounts: “The statesman gave the sermon; the bishop gave the call to arms.” 

Manning’s brand of sanctified nationalism would not be appreciated in the Episcopal Church of the 21st century. It should be considered in the context of the fascism and militarism rampant in Europe during Manning’s own time. Even as the nave of St. John the Divine was nearing completion, bombs were striking the churches and cathedrals of Manning’s native England. Though his legacy may be problematic, it is fitting that his final resting place should be inside his most enduring achievement – the cathedral’s majestic, soaring nave.

The Sculptor

Constantin Antonovici was born in Romania in 1911. His early training was at his homeland’s Academy of Fine Arts in Iasi. This was followed by study with Ivan Mestrovici in Zagreb and Fritz Behn in Vienna. He came into his own as a sculptor during the four years he spent in Paris working in the atelier of Constantin Brancusi (1947-1951). Antonovici adopted the style of the great Romanian modernist, reducing objects to their essence in sleek, sinuous forms rendered in marble, bronze, and wood. From Paris he emigrated to Montreal in 1951 and finally to New York in 1953.

Shortly after arriving in New York, he learned that the cathedral had announced a competition for designing the tomb of William Thomas Manning, the late Bishop. According to his own account, the jury selected his design by a unanimous vote. The cathedral authorities offered him a fee of $50,000. A small advance paid for the start with the balance to be paid in installments as the work progressed. His account continues:

“I worked on this statue for one entire year. The work on the sculpture took place in an unused spot in the cathedral that was removed from public view. I asked for the balance of payment after the sculpture was completed. They kept postponing honoring the payment. Years passed by and the same lame excuses kept coming in. I came to the realization that I had been robbed by English thieves.”

There is surely another side to the story, but the details are unavailable. Nevertheless, the cathedral allowed Antonovici to continue to work rent-free in the crypt for many years. Perhaps they considered the unique space to be adequate compensation for his work on the tomb. 

The Tomb of William Thomas Manning

Twenty years after the disagreement over his fee for the Manning tomb, in his preface to the 1975 book Constantin Antonovici: Sculptor of Owls, Antonovici expressed sentiments markedly different from his earlier harsh remarks:

Gratefully I thank the staff of the Cathedral of St. John the Divine for providing me with the studio in which I have created more than 80 percent of my works, and I express my respect for the Cathedral management, who have demonstrated the interest of that institution in the promotion and appreciation of art. The setting for my work inspires me in much the same way that Michelangelo, Chagall, and other great artists who worked in the immense quietness and divine atmosphere of great temples and cathedrals were inspired.

– Constantin Antonovici

In the crypt Antonovici created the works for which he is best known – his extraordinary owls of bronze, marble, and wood. Owls fascinated him as a child. Whether it was the gloom of the crypt that reawakened his interest in these nocturnal creatures, or Brancusi’s abstractions of birds in flight, owls inspired some of his best work.

Constantin Antonici in his studio in the cathedral crypt
Antonici in his studio in the crypt surrounded by owls and other works. image – Constantin Antonici, Sculptor of Owls

Antonovici died in 2002. Poor health, financial difficulties and deteriorating mental faculties plagued his final years. The artist who sculpted a refined tomb for a bishop now lies in Flushing Cemetery in the borough of Queens. His carved gravestone reflects one of his signature owls.

Antonici's gravestone
Antonici’s gravestone. Image – Tom Fedorek

You can see more of Antonovici’s owls and other works at the following sites: https://www.westwoodgallery.com/exhibitions/constantin-antonovici-mythical-modernism 

https://antonovici.webnode.page/

Tom Fedorek

The author of this post,The Tomb of William Thomas Manning, Tom Fedorek is the Senior Guide at the Cathedral Church of St. John the Divine. His knowledge of the Cathedral and its history are awe inspiring. This Labor Day Weekend he is celebrating his 39th anniversary as a guide when he leads a vertical tour of the Cathedral

Sources:
  • Constantin Antonovici: Sculptor of Owls (Cleveland: Educational Research Council of America, 1975)
  • Doina Uricariu & Vladimir Bulat, Antonovici 1911-2002 Sculptor on Two Continents (Bucharest:Universalia Publishers, 2011).
  • Stephan J. Benedict, Constantin Antonovici (1911-2002): A Great Brancusi Disciple. http://www.bit2006.org/SJB_Antonovici_4411.pdf
  • W.D.F. Hughes, Prudently with Power: William Thomas Manning, Tenth Bishop of New York (New York: Holy Cross Publications, 1969).
  • James E. Lindsay, This planted vine A Narrative History of the Episcopal Diocese of New York (New York: Harper & Row, 1984).
  • Philip Jenkins, The Great and Holy War: How World War I Became a Religious Crusade (New York: HarperOne, 2014).
  • “Bishop Manning, 83, dies in retirement,” New York Times, November 19, 1949.
  • “Manning to rest in cathedral tomb,” New York Times, January 30, 1950.
  • “Manning chantry open,” New York Times, November 22, 1954
  • “The Source of Courage,” The Living Church, December 5, 1954.
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Profiles in Stone

Mark Saxe – New Mexico’s Award for Excellence in the Arts

Mark Saxe
Mark Ian Saxe – Image, Bob Eckert, Rio Grande Sun

This month, my colleague at Divine Stone, Mark Saxe received the 2023 New Mexico Governor’s Award for Excellence in the Arts. He is among a handful of artists to be so honored. His award recognizes his artistry as a stone sculptor and his many years of teaching and mentoring stone carvers emphasizing hand carving.

For more than four decades a prominent and diverse group pf painters, weavers, sculptors, dancers, musicians, storytellers, poets, actors, playwrights, potters and supporters of the arts have been honored.

This year’s recipients come from every corner of the state, showcasing the immense possibilities of the arts across New Mexico. These artists are musicians, authors, sculptors and designers who push the boundaries of telling stories about the state and their lives through art. I am proud to recognize and show off such talent to the rest of the world.

Governor Michelle Lujan Grisham

Mark was born in Chelsea, Massachusetts, served his country in Vietnam, and while traveling in Europe, discovered his love of stone. Completing his MFA on the GI Bill, he became an apprentice stonemason before moving to New Mexico to open his stoneyard and begin his long career as a sculptor. He has lived in New Mexico for 43 years.

Mark is an author, lecturer, curator and member of the Stone Carvers Guild of North America. Mark’s connection to the Cathedral Church of St. John the Divine goes back some 35 years.

In His Own Words

“My connection to the stoneyard began in the late 1980’s when John Barton, AIA, the son-in-law of the Dean of the Cathedral, James Parks Morton, invited me to see the stone working program. I was offered a place to stay in the Bishop’s guest quarters and visited the stone shed attached to the cathedral several times. 

“John introduced me to the cutters and carvers. I remember no names, only the intensity and dedication that showed in the faces. It was likely that I met Jose Tapia, Tim Smith and Eddie P. They were working…cutting and carving some of the thousands of stones necessary to complete the Cathedral’s towers. I wished I was one of them, but it was not to be, living in New Mexico with a stone masonry business that needed me and I needed it. However, my connection to the stoneyard has continued since that tour.

I would have traded places with any one of them.

– Mark Saxe

“The light filtering down from the skylights, the fine dust of limestone in the air and the tap, tap, tap of hammer on chisel was mesmerizing. The vibe was intoxicating, especially to me who had already spent the last 13 years working with stone. I would have traded places with any of those carvers but I had a home and business to take care of. Upon leaving the Cathedral I had a feeling that we would meet again in the future. That experience had a profound affect on me and because of it I met many people who worked on the cathedral, most notably Joseph Kincannon, Nick FairPlay, and John Barton. All of them have added to my life and work.” – Mark Saxe

Stone Carving Workshops

Mark Saxe's Workshops

I met Mark some 16 years ago when I was working in a stoneyard in Santa Fe, NM. Eventually I was able to enroll in his Stone Carving Workshops. Seven days of intensive hands on carving with appropriate demonstrations by Mark and his staff.

Mark Saxe - The Governor's Award for Excellence in the Arts
Image – Left to Right, Mark Saxe, Betsy Williams (Workshop Co-Director, Professional Ceramicist, Mark’s Wife). Kazutaka Uchida (Guest Artist), Yours Truly (Stone Carving Enthusiast working on my 10,000 hours)

Thank you “Chief” for all you have done to impact New Mexico and the stone world.

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Divine Stone

Sculptural Additions to the South Portal

Sculptural additions to the South Portal
John Angel sculpting clay model for the trumeau of the South Portal – Saint Paul

John Angel’s statue of St. Paul was done in his traditional process. First, an armature is created from a small model, then a full size clay model is sculpted. From this clay model a plaster cast was made and brought to the site for the stone carver to copy. The carver of this particular work is unknown to us at this time. This statue is one of the last sculptural additions to the South Portal in this period.

John Angel sculpting book on St. Paul Statue
John Angel Sculpting book held by St. Paul on the clay model for the statue.

In 1928, Angel had executed the large Nativity group in the tympanum. The installation of this trumeau statue occurred on November 24, 1953. It may have been the last of the Angel sculptures on the West Front of the Cathedral. Angel may have completed the modeling of St. Paul much earlier, in the 1930’s. All these works span 25 years and marked a commitment to the Cathedral from the Baptistry statues to the many sculptures on the West Front. The Statues at the Martyrs’ Portal, the trumeau of St. John at the main portal and this work on the South Portal are among the many works from John Angel. The Ardolino brothers and cousins carved many of these works.

South Portal
St. Paul centered in the south portal with the Nativity carving above. Empty niches reserved for statues

The Preachers Portal

The “Preachers’ Portal” is the name for this portal in the 1928 guide to the Cathedral. In addition to Saint Paul, there is a plan for eight more statues: “On the left side, west to east: Saints Francis of Assisi, Bernard, Boniface and Chrysostom. On the right side, west to east: Saints Dominick, Gregory, Patrick and Athanasius.” We look forward to the eventual sculptural additions to the South Portal involving these eight statues.